Tuesday, October 7, 2014

Architecture of Shri Jagannath Temple - 2

The Jagamohan or Mukhasala is a Pidha temple, i.e., a structure with pyramidal roof. It consists of Pidhas or horizontal platforms receding in size as they go up-wards, California mesothelioma attorney. The Jagamohana seems to have stood on a Pitha or platform like the Vimana, but its traces are not visit owing to later constructions. The Bada is Pancharatha in plan and consists of five usual elements. But the details of carving on the Mundis or miniature temples and the niches of the Mundis including the images therein can not be seen due to application of plaster on them. It is also not possible to know the decorative motifs, the sculptural arts, the mouldings in different elements and even the architectural design due to such heavy pleasteiing. But the Gandi is made of thirteen Pidhas arranged in two Potalas or tiers of seven in the lower and six in the upper diminishing in size as these proceed from bottom to top. The Kanthi recess in between the Potalas is decorated with Pidha-mundis, pilasters and images of Mandiracharini. In each side and in each of the two Potalas there are miniature Pidha Mastakas surmounted by Udyata lions, the lion in the upper tier being larger that of the lower. The Mastaka consists of the usual elements of Beki, Ghanta, Amla Beki, Amalaka, Kalasa and Ayudha, which is a disc.  

The roof of Jagamohan stands on four square, pillars, home mortgages for bad credit. It has two gates, one leading to the south and the other to Natamandir .The latter is considered as the main entrance. It is known as Jaya Vijaya gate, but the images of the Dvarapalas.

Jaya and Vijaya are conspicuous in their absence. The door frames of both the gates are ornately decorated with different kinds of floral designs and Naga- Nagi figures. Navagraha figures adorn the upper architraves. Figures of Brahma and Siva on the southern gate are more prominent. Scholars are tempted to believe that the Jaya-Vijaya gate (main gate of Jagamohan) was reconstructed at the time of the construction of the present Natamandir. 

The Bhogamandap (earlier Natamandir), is a Pidha deula with a high pedestal.  The pedestal consists of five divisions. But the elements do not confirm to the specifications given in the architectural texts of Orissa, I though these are richly carved. Rather there. is a similarity tbetween this structure and the N atamandu of Konarka temple in Orissa. Depiction of Krusna's entire life- story : at the top of the pedestal in a row is quite striking. The projections in the Bada portion are not quite prominent, but the profuse ornamentation of Bada adds to the grandeur of the structure. There are figures of Rama Abhiseka, rowing of boats, Jagannatha-Mahisamardini- Sivalinga worship, Siva in Tandava dance posture etc., carved on separate chlorite slabs. Besides there are several more chlorite figures in different places of the Bada.  

The Gandi shows a Pidha order with three Potalas. The Potalas consist of five, four and three Pidhas as we count from the bottom. Huge figures of projecting lions appear in each Potala. The Gandi is Pancharatha in plan like that of Jagamohana. The Mastaka is composed of the usual elements, except that a brazen pot is placed on the top of fit. 

The structure stands on four pillars and the interior is left entirely undecorated in contrast to the exterior decoratations. It has a flight of steps to the north. It is believed that a similar flight existed in south side too, but due to construction of the gangway from the kitchen to the Jagamohana, the steps had to be removed at a subsequent period.   

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