Basar
is a village with wonderful gardens surrounded by the temple premises amidst
the dry and barren patches of the north Telangana region, 30-km from Nizamabad.
Basar is situated on the banks of River Godavari. It is located at a distance
of about 220-km by road and 190-km by rail from Hyderabad.
The Temples
This
is an ancient temple dedicated to Goddess Saraswathi. The temple at Basar is
also the abode of Goddess Lakshmi and Kali. The current structure dates back to
the Chalukya period.
This temple has no exquisite carvings like other temples. Walking ahead a few
steps, one enters the sanctum sanctorum - a feeling better experienced than
described. A feeling of peace, brightness and unlimited joy engulfs one. The
presiding deity, 'Gnana Saraswathi Devi', is in a seated position with a
'Veena' in hand and bedecked with turmeric. Adjacent is the shrine of Goddess
Maha Lakshmi and a little distance away, on the eastern side is the Maha Kali
temple.
The Legend
Legend
suggest that Maharshi Veda Vyasa, the author of Mahabharata, came to the
forests of Dandakaryana to meditate. He began meditating on the banks of the
River Godavari and found the place to be very peaceful. The divine mother is
believed to have appeared before the sage and ordained him to build temples for
the Shakti trio: Maha Saraswathi, Maha Lakshmi and Maha Kali. The sage Veda
Vyasa did so by bringing three handfuls of sand and sculpts out the figures.
This place was initially named after Vyasa and was called "Vyasapuri".
Later on it got took names Vasara and ultimately Basara/Basar.
The Eight Pushkarnis
Some
100m from the temple there is the cave, where the devout 'Narahari Maluka' is
believed to have performed rigorous penance. There is a four-sided monolith
rock called "Vedavathi", which produces different sounds on each side
when struck. It is said to contain jewels of Sita Devi. There are eight
'Pushkarnis' spread across the village known as 'Indra Teeratham', 'Surya
Teeratham', 'Vyasa Teeratham', 'Valmiki Teeratham', 'Vishnu Teeratham',
'Ganesha Teeratham', 'Puthra Teeratham' and 'Shiva Teeratham'.
Festivals
The most important festivals celebrated are Maha Shivaratri (February-March) and Devi Navaratrulu (Septmber-October) and on both the occasions about 10,000 pilgrims visit the place from all parts of Andhra Pradesh and Maharashtra.
The most important festivals celebrated are Maha Shivaratri (February-March) and Devi Navaratrulu (Septmber-October) and on both the occasions about 10,000 pilgrims visit the place from all parts of Andhra Pradesh and Maharashtra.
Now
a days there is heavy rush of pilgrims coming to Basara to perform "Akshara Abhyasam" for the children.
According to the legend Maharishi vyasa and his disciples and sage Suka decided
to settle down in a cool and serene atmosphere after the kurukshetra war. In
the quest for the peaceful abode, he came to Dandaka forest and pleased with
serenity of the region selected this place. After his ablutions in the river
Godavari Maharishi Vyasa used to bring three fistful of sand and place it in
three small heaps and made images Sarada, Laxmi, Gowri with his mystic power
and later conducted prayers. This idol made of sand has its face smeared with
turmeric. Eating a little bit of this turmeric paste, it is believed, will
enhance one's wisdom and knowledge. Many people, in fact, take their kids to
Basara for "Akshara Abhyasam"
before commencing formal school education. Special poojas and celebrations are
held at the temple during Maha Sivarathri, beginning 15 days before (Vasantha
Panchami) and continuing 3 days after the festival. Devi Navarathrulu is
celebrated for ten days during Dasara. Since Maharishi Vyasa spent considerable
time in prayers, the place was then called "Vasara" and turned into
Basara due to the influence of the Marathi language in the region.
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